Creative Influences ~ Poetry. The Sun at Midnight

 

I had first come across the sonnet The Sun at Midnight a few years ago. It was around the time of the first studio recording of my song Mr. Moon, a jazz tune, which is centered around the various characteristics of the moon with its magical and comforting but also seductive elements. I had been singing Mr. Moon a lot live but on one tranquil Sunday afternoon, I just became curious to read other poems on the moon, I started doing some research. That’s when I came across Joseph Mary Plunkett’s The Sun at Midnight. It’s a two-versed sonnet, which is known as a deep meditation on the love of God.

BLOOD Moon

The Irish poet, journalist, and author of Sun At Midnight, Joseph Mary Plunkett (1879-1916) was born in Dublin and educated at Catholic University School, Belvedere College, and Stonyhurst College. His study of the mystics, John of the Cross, Theresa of Avila, and Francis de Sales was discernible in his poetry. However, as one of the signers of the Proclamation of the Irish Republic, he was imprisoned by the English army and executed in 1916 at the age of only 28. His sonnet, I Saw the Sun at Midnight, Rising Red, which is the original title, was published in Plunkett’s first poetry volume The Circle and the Sword in 1911.  A year after his death Sun at Midnight was also included in The Oxford Book of English Mystical Verse, by D. H. S. Nicholson and A. H. E. Lee, The Clarendon Press, Oxford 1917.

I actually felt inspired – by what I perceived as a very beautiful and mystical poem – to add my own verse. So I freely swapped out his last verse [1] with mine, changing the whole direction from God to a loved one. I was going through a very difficult separation at the time so I took the blood-red moon as a metaphor for deep but very intense, painful, and sometimes inexplicable feelings. Besides, love, whether towards a mortal being or a heavenly figure, like a God, will always stay a quite mystical phenomenon.

 

Sun at Midnight

by Joseph Mary Plunkett [1] and Frances Livings [2] 

I saw the sun at midnight, rising red,
Deep-hued yet glowing, heavy with the stain
Of blood-compassion, and I saw it gain
Swiftly in size and growing till It spread
Over the stars; the heavens bowed their head
As from its heart slow dripped a crimson rain,
Then a great tremor shook it, as of pain—
The night fell, moaning, as It hung there dead. [1]

Before the day could claim me
I had awoken from this dream
limbs heavy from humidity, languid from this scene
as pearls of sweat trickled like raindrops from my brow
the earth creaked and ached, again the heavens bowed
and from my heart slow dripped a crimson rain
A great tremor shook me – in agony, in pain—
from my sun at midnight bled the last drop of you.

(The night fell, moaning, and life claimed me back again)

 

The Mysterious Allure of the Moon

The mysterious allure of the moon goes back to the beginning of human history. And despite man- and womankind having now even set foot on it, it still has that effect. I personally find its transitions most wondrous. The moon can change so vastly in size and shape, growing from the slightest sliver of a crescent moon – with as little as 1% of its surface illuminated – to a full round globe. Take a look at this great website with an array of interesting information on the moon, created by The Royal Observatory, the home of Greenwich Mean Time!

Depending on the light, its colour and texture can also dramatically vary. A low-hanging, fat harvest moon will look welcoming and generous when in October – when it takes on a golden, orangey-yellow glow. In the winter, a small bluish-silvery moon can seem like a distant reminder of magical, outer-worldly spheres, unknown and intangible, so far away in the sky. No wonder, so many artists have not only written poems about this celestial body but also hundreds of jazz songs – whether Moon Over Bourbon Street by Sting, Sarah Vaughan’s Midnight Sun – or my piece Mr. Moon…

 

April’s Pink Moon Turning Into a Blood Moon

April’s full moon is traditionally known as the “Pink Moon” in northern Native American culture, named after a species of early wildflowers common to the area. I had written this post in April, after sitting out in the garden, letting the pictures of a wonderful weekend glide by, and simply enjoying the mild night. Quite mindlessly, I was gazing into the sky when I spotted the full moon – the pink moon.
I suddenly remembered that we were approaching a total lunar eclipse which made it even more special. Later I learned, that it was the first in more than three years to be visible and uninterrupted by sunrise. When a total lunar eclipse occurs, dispersed light from all the Earth’s sunrises and sunsets fall on the face of the moon at mid-eclipse. This is what gives it a reddish hue and has coined the name “blood moon”. So a few nights ago, the moon had yet again undergone a transformation when after midnight it turned into an amazing, coppery red blood moon.

The moon will glow red three more times in the next 18 months, scientists say. It’s part of a lunar eclipse “tetrad”; a series of four consecutive total lunar eclipses that happen at about six-month intervals. The moon passes into the Earth’s shadow and will begin to appear bright orange or red because of the way sunlight bends through the Earth’s atmosphere. The sunset hue can last up to an hour.

After revisiting The Sun at Midnight, I was sure that if I found a moon calendar from the late 19th or early 20th century, Plunkett’s night of inspiration, his sighting of a blood moon could be pinpointed. I find that quite amazing and symbolic manifests that:

The cosmos – all elements of nature – will autonomously and relentlessly pursue their cycles. Whether in the past, present, or future – when we are all stardust.

This shows yet again, in a very beautiful and haunting way that on earth we are all just visitors. On the other hand, for thousands of years, men- and womenfolk have made these very same experiences. They have been in awe or threatened by nature’s moods and spectacles, gazed at the same moon, sun, and stars. This means we are all connected which makes the poem and that night indeed a very spiritual one.

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[2] Plunkett’s last verse is: O Sun, O Christ, O bleeding Heart of flame! / Thou givest Thine agony as our life’s worth, / And makest it infinite, lest we have dearth / Of rights wherewith to call upon Thy Name; / Thou pawnest Heaven as a pledge for Earth / And for our glory sufferest all shame.

*

Listen to Jazzy Moon Songs in This Playlist:

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Songs of the Soul Frances Livings Musical Poetry Zane Musa Saxophone

Songs of the Soul ~ Musical Poetry and its Inspirations

 

Saxophone player writer tree struck by lightning grey clouds songs of the soul

 

One Sunday, on one of my searches to find a retreat, I paid the Self Realization Center in Los Angeles a visit. I had been working for some days on poetry and needed to relax and quieten my monkey mind. Besides that, I was slightly stuck and needed some inspiration. The Self Realization Center was dedicated in the 1950’s to the Indian Yogi and meditation guru Paramahansa Yogananda. It is an outdoor oasis with a large lake and a shrine that welcomes visitors of all religious denominations.

Tucked away from the famous Sunset Boulevard, the ten-acre site is only a quarter of a mile from the Pacific Ocean. The natural spring-fed lake is home to a variety of flora and fauna. There are swans, ducks and a vast amount of large, colourful Koi fish and trees and flowers from around the world.

Like many landmarks in Los Angeles, its origins can be traced back to the movie industry. Like in the early 1920s, when the famous film studio Inceville shot silent movies on site of the Lake Shrine Temple. A few years later, the real-estate magnate Alphonzo Bell, Sr. bought the land. The surrounding hillsides were hydraulically graded to fill the canyon and make it level for future development. When these activities were stopped short, a large basin was left in the can­yon. It soon filled with water from nearby springs creating Lake Santa Ynez — the only natural spring-fed lake within the city limits of Los Angeles.

The grounds include a Court of Religions honouring the five principal religions of the world. A very special relic, a portion of Mahatma Ghandhi’s ashes, can also be found here. They are entombed in a small stone memorial on the north side of the lake. I could definitely detect a slight whiff of esoteric haughtiness in the air and it was obvious that a lot of money was sunk into the upkeep of the grounds. That said, I highly appreciated that this oasis was open to the general public. Unlike many areas of lush and precious green you see when driving around in Los Angeles – like the Veteran’s park in West L.A., the country clubs in Bel Air or Hancock Park. They are all gated and completely restricted to the members of those elite clubs or organisations.

Songs of the Soul – by Yogananda?

After walking in the gardens, I had a look in the small gift shop. To my surprise, displayed in one of the glass cabinets was a small publication of poems by the founder, Paramahansa Yogananda  titled Songs of the Soul. I lifted it carefully from the case, I flicked through it and learnt, that it had been first published in 1923. Book cover Songs of the Soul

It had exactly the same title as one of the first pieces I had written shortly after moving to Los Angeles in 2005 and that I had been editing. I had no idea that this publication existed. Yogananda had also written most of these approximately 200 short poems during his early years in the United States, which I thought was interesting. But perhaps impressions come more easily to paper when we are in foreign situations. We are then especially vulnerable and therefore receptive for new experiences. Many artists in exile – which is exactly how I experienced Los Angeles – have found comfort and support in expressing their inner emotions in a creative way.

But unlike this book, presented in its showcase, my poem Songs of the Soul was unpublished. Perhaps because I somehow sensed that something was still missing. I just didn’t quite know what. Moved by this coincidence, and surrounded by so much beauty and spirituality, I decided to revisit the piece at home, where I discovered some other interesting similarities.

Religious Experiences in Nature

Yogananda describes in his poems, his deep and religious experiences in nature. Some of them depict his memories of his motherland India and profound impressions new friends and acquaintances had made on him. But most of all, his pieces are of spiritual nature, praising God. My poem, Songs of the Soul isn’t of religious nature at all, and at the very least about worshipping any kind of God. But it is, in a similar way, about encountering a form of deep spirituality – namely in music.

grey sky, dark clouds, tree being struck by lightning songs of the soulThus, I could translate Yogananda’s short foreword, “Love is the song of the soul, singing to God” into the sentiment “Music is the song of the soul, singing to its listener”. Inspiring the first drafts of my poem had been two very intense musical experiences that I had virtually channeled. From very pure and real impressions the piece had basically written itself. But suddenly I felt that words weren’t enough and wanted to make the translation of these experiences more viable.

That is when I decided to make live recordings of three poems; of Songs of the Soul, ‘The Maliciousness of Words’ and ‘During the Hours’ and release them as an EP. To support and interpret the atmosphere of each unique piece, I chose three of Los Angeles’ finest jazz musicians. I had seen and heard them many times and felt that not only their instruments but even their personalities suited each individual poem. You can read about that here in my post, My goal was to capture complete performances, of both the reading and the solo instrument, rather than the usual studio procedure of assembling tracks for endless overdubbing and editing.

 

Finally – In the Studio Recording Songs of the Soul

The recording sessions took place in November 2009 at the studio of Nolan Shaheed in Pasadena. The musicians had not heard or read the poems prior to their studio arrival. I wanted them to respond as if they were at a live jazz gig, improvising on the spot which was exactly where I saw their greatness. Each piece was recorded live, with the individual instrument in dialogue with my recital of the poem: The atmosphere was electric and invariably my concept was achieved within two to three takes.

The Maliciousness of Words is a fun piece which deals with the characteristics and moods of individual words. I chose the jazz pianist Brandon Coleman because of his humour and his ability to convey such easiness which enabled him to fully compliment the poem.

During the Hours, which I also chose as the album title, is an ode to a loved one. It features the violinist Paul Cartwright whose gift in creating lyrical melodies with strong narratives complimented the romantic and scenographic notion of this piece.

Songs of the Soul Zane Musa saxophone for Frances Livings' musical poetryFor Songs of the Soul I found the perfect match in Zane Musa on tenor saxophone. Zane is unique for blending middle Eastern melodies with intricate jazz improvisation. He is an incredible live performer so I was proud that I was able to capture that side of his playing as well.

With my reading and his playing I had finally completed the piece ‘Songs of the Soul’. It mirrors musically, technically and emotionally the highs and lows of musical performance and the conflicts of creative angst I tried to capture.

I realized that during that tranquil Sunday, whilst gazing lazily at Koi fish, I hadn’t been closer to God but perhaps to myself and I was emotionally receptive for what needed to be done.

Listen to the piece and download it here:
Songs of the Soul

Exposed in the idle spotlight
awkward and unfashioned
almost uncongenial
bleak and inhospitable
transparent paper swaying
languidly waiting
lost, but no frustration
life, does it feel alien?

But then you strip down to the bone
start slashing at my flesh
emotions bluntly plundered
and torn out of my chest
as your songs of the soul
impatiently unfold
revealing dark obsessions
that violently evolve

Slave to your instrument
the bridge to each sentiment
the culprit of insanity!
or the medium of lucidity?
A lover lost in rapture
in haunting ecstasy
distilling good and evil
to disturbing melodies

That are darker than the darkest
side of a blood-shot moon
your notes a lake of indigo
spreading through the room

Longer than the longest
Arab caravan
drying my insides
winding through the desert sands

And sweeter than the sweetest
mistresses’ delight
sugar dusted lokum
in the heat of a vibrant night

Oh and softer than the softest
warm summer‘s breeze
ling’ring in the shadows
of ancient Cyprus trees

Steeper than the steepest
spiral stairway
as you climb to higher higher –
and your body folds in labour
bearing sighing melodies

Pain and passion synchronized
comprising unborn, old and wise
Songs of the soul
oh, in torment they are born.

(c) Frances Livings 2011. All Rights Reserved.

Listen to this playlist on Spotify…

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white coffee cup café au lait chocolate cake
© Frances Livings

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Here are some other artists who have explored “Songs of the Soul” in a variety of ways:

This video shows the two Swiss musicians Adesh (Sitar) and his wife Ajita (Tabla) performing as part of the “Songs of the Soul” concert tour in Zurich. The concert was commemorating the musical legacy of spiritual teacher Sri Chinmoy who inspired thousands of people with his mantric melodies.

Another interesting find is a trailer for the documentary “Sacred Sounds: Music of the World, Songs of the Soul”. It explores the idea of sacred music. It asks, how it is used as a communicator with and in celebration of God? Why is it shared by almost every culture and faith in the world? Through dynamic musical performances, interviews with artists and religious figures, director Carmine Cervi breaks down cultural, political, and religious barriers to bring us to an understanding of faith through music.

More than a dozen artists from Islamic, Christian, and Jewish traditions appear. Noa is a renowned Israeli singer bringing her message of Middle East peace to the Arab world; Sheikh Yassin, an Egyptian singer of religious hymns; Avay-e-Douste, an Iranian female quartet improvising songs in the Radif system; the Aissawas of Fez, a religious brotherhood performing Sufi ceremonial music famous for its trance-inducing ability; and Liz McComb, an American gospel singer who transmits her passion in a performance of intensity and emotion.

Sacred Sounds takes place against the exotic backdrop of Fez, a millennium-old city of twisting alleys and covered bazaars, bright-tile mosques and crumbling palaces. Busy souks, bundle-laden donkeys, and the call to prayer that flows from the city’s pervasive loud speakers contribute to a sensual, mystical experience in Morocco’s centre.

Also, recently this is a groundbreaking documentary on the science of Yoga Meditation and the life of Paramahansa Yogananda, the Indian Swami who came to America from India in 1920 to bring Yoga to the west, was released. This is the trailer to the film: